Friday 17 January 2020

Prejudice and Pride in Hungary: Inside the Far Right

What is driving Hungary's youth towards violent far-right movements?

Video via Al Jazeera.

Hungary was the first country to close its borders when around one million refugees arrived on European soil in 2015. The country's far-right Fidesz party swiftly positioned itself as the self-proclaimed defender of "Christian Europe" under the leadership of anti-immigrant nationalist leader, Prime Minister Viktor Orban. Following a global trend, growing numbers of Hungary's youth are joining far-right wing and neo-Nazi movements, such as the Highwaymen's Army (Betyarsereg), to fight for a way of life they believe is under threat.

If you want to learn what the world might look like very soon, regard Hungary. And Hungary's an extreme of the predicament the whole world is going through. Gaspar Tamas, philosopher and political scientist

The Highwaymen are affiliated with the country's far-right political movement, Force and Determination, and believe in racially-justified violence. They went to 'help' the military forces at the country's southern borders when migrants passed through Hungary on the Balkan route in 2015. And some of their members are currently on trial for intimidating Roma.

"We never prepare for a fight, we are ready for a fight," says Adam, a 27-year-old who joined the Highwaymen in 2016. "I like being a member of the Highwaymen's Army because it means togetherness ... In order to apply, you obviously have to be Hungarian, and white. Jews should avoid us. They're not only not allowed to join, but if he asked to join the Highwaymen's Army I would smack him in the face."

Political analyst Bulscu Hunyadi believes that "most of these youngsters do not join far-right organisations because they are obsessed with the ideology, because they are neo-Nazis per se. Most of the time they join these organisations because they want to join a community, they want to belong to a group of people. And step by step, of course, they start believing in this ideology."

Botond, an 18-year-old high school graduate with ambitions to forge a career in Hungary's far-right politics, is still looking for a movement to join and is determined to defend Hungary against liberalism and multiculturalism.

"I feel like I have to fight, fight for my country ... There is a war against the white race. Nowadays, you can say whatever you want except if you are heterosexual, if you are white and if you are a Christian," says Botond, who goes on regular vigilante patrols in the city in search of what he calls "degenerates".

However, this perceived threat is a "myth ... because nobody is threatening Hungary, we don't have immigrants at all, zero immigration, but this is the one political topic everybody's discussing," explains Gaspar Tamas, a philosopher and political scientist.

"If you want to learn what the world might look like very soon, regard Hungary. And Hungary's an extreme of the predicament the whole world is going through."

3 comments:

  1. These days one doesn’t know—if one ever did—what to believe. We are told, for example, that Hungary and Poland are sliding into authoritarianism, but is it true? Most of us speak neither Hungarian nor Polish, and those people we know who do so are usually parti pris. It all depends on whether we trust our informants, and largely we do not.

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  2. And in fact there does seem such a political phenomenon as liberal authoritarianism.

    Nietzsche:

    My conception of freedom. -- The value of a thing sometimes does not lie in that which one attains by it, but in what one pays for it -- what it costs us. I shall give an example. Liberal institutions cease to be liberal as soon as they are attained: later on, there are no worse and no more thorough injurers of freedom than liberal institutions. Their effects are known well enough: they undermine the will to power; they level mountain and valley, and call that morality; they make men small, cowardly, and hedonistic -- every time it is the herd animal that triumphs with them. Liberalism: in other words, herd-animalization.

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  3. The question is whether that authority is exercised with both moderation and some kind of check or balance. For the former, an inner sense of limitation is necessary, and many so-called liberals do not have it. If Jesus were to return to earth in Europe, he would no doubt say, “Why beholdest thou the authoritarianism that is in thy brother’s polity, but considerest not the authoritarianism that is in thine own polity?”

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